Abstract
The question of who ‘belongs’ is a matter of hot debate across many Western nation-
states. As a result of globalisation processes and suspicions raised by the New York
and London bombings, questions are being asked about the ability of liberal democ
racies to successfully absorb migrants, particularly those who are culturally significantly different from the mainstream populations. Refugees are often the target of
such concerns. Yet signatories to the UNHCR convention are legally obliged to
accept refugees, and most are committed to assisting refugees to develop a sense of
belonging through the delivery of settlement and integration programs. Refugees to
Australia, for example, who come through its official resettlement program, receive
some of the best government-funded settlement services in the world. These services cater to their material, medical and, to some extent, their social needs. This
paper asks the extent to which this results in the development of a sense of belonging among refugees uprooted from their homelands and transplanted to a culturally,
politically, and geographically distant place. It explores the facets of belonging identified inductively from a corpus of data from qualitative interviews with 77 refugees
from a range of backgrounds, living in Western Australia, and a Photovoice exercise
with a subsample of 10 families. Thematically, interview narratives map clearly onto
civic and ethno conceptualisations of the nation-state and belonging within it. While
refugees assert their civic belonging in terms of access to services and rights available
to refugees and to Australians more broadly, their sense of ethno-belonging is much
more ambivalent, due to a perception of exclusion from the mainstream population.
Photovoice responses tell a slightly different story, one that highlights the significance
of processes of reflexivity and recognition. Both suggest that for refugees, belonging
is a project, rather than an end. Possible reasons for this pattern of responses are
considered, as are implications for the concept of the nation-state and for processes of integration and social inclusion more generally.
