日本語
 
Help Privacy Policy ポリシー/免責事項
  詳細検索ブラウズ

アイテム詳細


公開

成果報告書

Bazaar pagodas in Berlin : gendered religious identities among Vietnamese migrant Women

MPS-Authors
/persons/resource/persons38315

Hüwelmeier,  Gertrud
Religious Diversity, MPI for the Study of Religious and Ethnic Diversity, Max Planck Society;

External Resource
Fulltext (restricted access)
There are currently no full texts shared for your IP range.
フルテキスト (公開)

WP_13-03_Huewelmeier_Bazaar%20pagodas%20in%20Berlin.pdf
(全文テキスト(全般)), 1023KB

付随資料 (公開)
There is no public supplementary material available
引用

Hüwelmeier, G. (2013). Bazaar pagodas in Berlin: gendered religious identities among Vietnamese migrant Women. MMG Working Paper, (13-03).


引用: https://hdl.handle.net/11858/00-001M-0000-000E-CA93-E
要旨
After the fall of the Berlin Wall and the breakdown of the East German Socialist
government, thousands of former contract workers stayed in the then reunified
Germany. Due to their resulting precarious economic situation, a large number of
Vietnamese migrants, all former contract workers, became engaged in small business
and petty trade. Some of them, women in particular, have become successful entrepreneurs
and wholesalers in recently built bazaars in East Berlin. Most interestingly,
parts of these urban spaces, former industrial areas on the periphery of Germany’s
capital, have been transformed into religious places.
This paper explores the formation of Vietnamese Buddhist networks on the
grounds of Asian wholesale markets in the eastern part of Berlin after the reunification
of Germany. By considering the tensions between Vietnamese former contract
workers and the political “other”, the Vietnamese boat refugees in West Berlin, the
first part of the paper deals with the arrival of different groups of Vietnamese in
socialist East Germany. Based on recent ethnographic fieldwork among female lay
Buddhists, the second part focuses on trading women and investigates the relationship between business and religion in the bazaar. The paper explores how gender
roles are shaped by geographical mobility and argues that female religious practitioners
engage with the places where they live and work, namely the bazaar.